god

Isolation is not solitude and God is good

One of the reasons the c-vid lockdowns were so hard on me personally is that it is very easy for me to stay home for extended periods of time without leaving the house or interacting with anyone else. Isolation is my default state. And it’s simply not healthy. 

It takes a lot of effort, and has taken a lot of spiritual work, for me to want to be around other people. Left to my own devices, I would much rather hide. With food, water, and electricity, I would gladly stay in the house for long periods of time with no interactions with the outside world. In fact, the longer I stay in, the less I want to or am capable of going out. 

I’m not talking about solitude. Solitude is a healthy spiritual state wherein a person seeks God in the quiet, alone times. I’m talking about isolation. I’m talking about turning my back on God and my fellows. 

Isolation is not about pursuing one’s spiritual depths in a quiet place. Isolation is the unhealthy practice of disconnecting with the world in order to be alone with oneself. In solitude, I practice transcending self. In isolation, I obsess over self. 

The c-vid lockdowns, for me, were about forced isolation. They exacerbated my anxiety, i.e. “self-centered fear,” and amplified my fears and insecurities around socializing. Perhaps most importantly, however, the lockdowns gave me an excuse to revert back to the agoraphobia and paranoia I had spent so many years trying to overcome. 

Outside of the spiritual work I had done, which by time c-vid hit I had largely fallen away from, martial arts, specifically Brazilian jiu-jitsu had become a major social outlet for me. In addition to being great exercise for the body and mind, jiu-jitsu was the place I went to be around other people and to connect in a healthy, positive way. But just like that, I was no longer allowed to do jiu-jitsu and I began withdrawing back into isolation. 

Before I had to stop doing it, I don’t think I fully comprehended how important jiu-jitsu had become to my life. It was where I pushed myself physically, stretched myself mentally, and where I saw and interacted with my friends in the second most intimate way I believe one person can interact with another. 

As soon as I realized that our academy was going to be shut down, I began to feel my old self creeping back in. My life started to feel like it was collapsing in on me, my connection to the outside world was being broken, and I started having anxiety attacks. 

I can honestly say that emotionally, psychologically, and spiritually, the lockdowns were one of the most challenging times of my life. So much of the spiritual and psycho-emotional progress I had made over the previous years all seemed to disappear in the blink of an eye. But it was not all bad. 

The lockdowns forced me to take a look at myself and where the foundation I had built for myself in previous years was not as sturdy as it needed to be if I were going to thrive into the future. If I’m being honest, it broke me, but in this brokenness, I began to pray. I began asking God to take away the things that I was holding onto that were blocking me from being the person he wanted and needed me to be. And God answered my prayers. 

Over the course of several years, what was at first brokenness turned out to be exactly the spiritual death I needed in order to be reborn as God would have me. I began seeing a therapist who helped me reconnect with my spiritual path. I reconnected with the religion of my childhood, Christianity, in a new, deeper, and more personal way. I refocused my efforts on being healthier, both physically and mentally, being a better husband and father, and being a better teacher and mentor, both in jiu-jitsu and in other aspects of my life. 

As the result of this transformation, now when I am alone, it is not isolation, but solitude because I know that I am not actually alone. God is with me and much of my alone time is in pursuit of a better relationship with him. But I also appreciate even more the time I get to spend with others, whether it be at jiu-jitsu or with my wife and daughter. 

In the end, as much as I resisted the lockdowns, everything that caused them, and all of the consequences of them, some of which we are still feeling, they helped me to see that God is ultimately in charge. He uses even the worst circumstances to draw us closer to him if we are willing, and his love does not stop pouring out into our lives simply because the world shuts down. As St. Teresa of Avila said, “God writes straight with crooked lines.” 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Please use your inner voice

My daughter had a dance performance at school to day. It was the result of a week-long special program brought into her school where the kids were taught different dance styles from the 1900’s, spanning from the 1910’s through the 1990’s. I have to say, having been born in the late 1970’s, hearing people refer to that era as “the 1900’s” definitely made me feel old. It’s hard to believe that there are twenty five year olds who were born in the year 2000, but I suppose that is how every aging person feels at one point or another. 

Where was I? Oh yeah. My daughter had a dance performance at school today which my wife and I were planning to attend. My sister-in-law was also going, and my wife and her were going to ride together because they had plans to go out after. 

The performance wasn’t until early afternoon, so I went to jiu-jitsu class in the morning. When I was leaving class, I got a text from my wife that said her sister was at our house and she was taking a nap in my daughter’s room. She then sent me a text that said, “When you come home, please use your inner voice.” 

English is my wife’s second language and, while she speaks, reads, and writes it as well as most Americans, sometimes she mixes up slang or common American sayings. In this case, she clearly intended to say, “When you come home, please use your inside voice,” and I knew what she meant. Still, her actual words caught my attention. 

While it is sometimes necessary for me to be told to “use my inside voice” because I can get rather excited and, with that excitement, my volume tends to increase without me realizing it, I can honestly say that I’ve never been told to “use my inner voice before,” at least not in those words. That said, if I’m being honest, it felt less like a typo or misunderstanding, and more like a sign. It’s something I needed to read and it’s been on my mind all day. 

We could all do well to use our inner voice more often. I know I could. There are so many instances every day where that quiet whisper of God is drowned out by the world or by my own selfishness, pride, fears, and desires. Temptations are loud, obtrusive, and easy to give in to. 

We don’t have to practice listening to temptation. It will gladly impose itself on us without any effort on our part. Listening to our inner voice, on the other hand, requires a great deal of discipline, effort, and time. This is why practicing silence is so important, why meditation or contemplative prayer are essential components of the spiritual journey. Without making time for silence, without making time for listening to God, we may find that our inner voice is too quiet to hear when we need it most. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Marriage is a constant reminder of how imperfect my love is

Marriage is a constant reminder of how imperfect my love is. It is anything but unconditional. I give love and take it away for so many reasons. It’s frustrating and painful, both for me and the people I claim to love. 

I was not always like this and I’ve gotten much better in recent years, but I have a long way to go. I don’t know at what point I started using my love as a psychological-emotional weapon, but I assume it was somewhere in my teenage years. Now, some thirty years later, it’s actually a great point of shame for me. 

For a long time, I honestly didn’t know how petty, spiteful, and cruel I could be. It took having someone who vowed to never leave me and who was unwilling to settle for any less than my best to point it out to me. There’s something really powerful about the commitment of marriage that has forced me to look at myself. 

When two people take a solemn oath that, for better worse, richer or poorer, in sickness and in health, they will remain faithful and steadfast to one another, and they really mean it, it brings not only the best out in them, but also the worst. In a truly committed relationship, there is no hiding. Marriage forces you to look at yourself. 

I am fortunate enough to have married someone who feels as strongly about commitment as I do. When we took our vows, we meant it. That means we have to make it work. I think this is some small part of what God had in mind when he gave Adam and Eve to one another, and when he said that a married couple becomes “one flesh (Genesis 2:24.” The intimacy of oneness forces us to look at and get rid of the things that do not serve the relationship. 

So much of who I am and who I was before I met my wife is based on the survival mechanisms I developed over the years from being hurt, disappointed, betrayed, abandoned, and whatever else you can think of that would make a person cold, withdrawn, and selfish. Somehow, my wife saw through all of this baggage and was able to glean the deeper truth of who I am enough to want to spend the rest of her life with me. Some days it still baffles me. 

But like I said, I was not always like this. I remember being a kid and being cheerful, optimistic, and kind. While I didn’t really fit in anywhere (in middle school, I finally found a group of friends who also didn’t fit in and we were inseparable) and that confused me a great deal, I remained relatively enthusiastic and curious about life. Somewhere along the line, however, I suppose I was hurt one too many times by people that were supposed to or said they loved me, and I became cynical, guarded, and bitter. 

My entire adult life has largely been defined by the outgrowing of this negativity, or rather the returning to innocence, albeit in a more mature way, of my childhood. The lessons, however, have not come easily. I have ruined many relationships along the way and I have nearly ruined my marriage on several occasions. 

One of the main problems is that I tend to use my affection as a weapon. It’s not malicious way. It’s often not even intentional. But when I’m hurt, I withdraw and shut down, and when I do, I take my love with me. 

It doesn’t help that I’m extremely sensitive and, therefore, easily hurt, and that my wife is not the type of person to hold back her feelings or pull punches with her opinions. Well, maybe it does help because she has the unique ability to bring out the worst in me so that I change for the better. But the combination of her directness and my sensitivity creates a tension that leaves me nowhere to hide. Even if I tried hiding, she wouldn’t let me anyway. 

All of this makes it very difficult to deny my shortcomings. I have seen, over the years of trying to make our relationship work, how what were once my survival skills, the things that kept me safe in my past life, are actually tools of destruction in my marriage. When I withdraw and withhold my love from my wife, it hurts both of us because it hurts the relationship and we are not two, but one. 

This all struck me the other day when I was meditating on Jesus’s love for us. It occurred to me that, no matter what was done to Jesus, he never withdrew his love. He never shut down. He never stopped caring. He never tried to manipulate others by threatening them with emotional absence. 

Jesus was betrayed, beaten, crucified, mocked, and left to die alone on the cross, and yet he never stopped loving us. In fact, throughout all of this torture and torment, he prayed for us. And here I am, loved beyond measure and beyond understanding by a merciful, gracious God who sent his own son to die for my sinful thoughts, words, and deeds, a God who has never once withdrawn his love from me, not even for a second, and I have the arrogance to keep my love to myself when my feelings get hurt. 

It is humbling and baffling just how selfish and broken I really am. I am, however, willing to change. I pray for it daily. I want to have the kind of love for my wife, my family, and my fellows that Jesus has for me. I want to be as generous and forgiving as God has been and continues to be for me. 

It’s an impossible task, but trying, with God’s help, is better than the alternative. In fact, Jesus himself said that I must. I must “love as he has loved me (John 13:34)” and to “be perfect (Matthew 5:48)” What greater purpose is there than this anyway, to love and serve God and my fellows? 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

No one is above God and no one is beneath us

I’ve been reminded a lot lately of why we cannot rely on human power where only God’s power will do. Making false idols out of people doesn’t work. We are imperfect, broken creatures in need of salvation. Not one of us is beyond error or shortcomings. No matter how hard we try, we are destined to let one another down, to disappoint each other and to break one another’s hearts. If we don’t, it is purely by the grace of God. 

It is no wonder, when asked what the greatest commandment was, Jesus replied, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments (Matthew 22:37-40, NIV).” 

The first commandment, to “Love the Lord your God with all your heart and with all your soul and with all your mind” tells us to place all of our trust in God, to have no other Gods before him, and to always put God first, even above and ahead of our loved ones. It tells us not to make false idols out of other people. If we do, not only are we betraying God’s commandment, but we are also putting unreasonable expectations on others and setting ourselves up for disappointment. 

The second of Jesus’s greatest commandments, to “Love your neighbor as yourself” teaches us not to look down on others, to not hold ourselves up as false idols above them, and to treat them as God has treated us, with love, fairness, and mercy. This commandment to love our neighbors as we are demands that we treat our fellows as peers, as brothers and sisters, and that we never treat anyone like they are unredeemable or unforgivable because, through Christ Jesus, everyone has been forgiven and everyone is eligible for redemption if they so desire. 

These two commandments, given to us from our Lord and Savior, are in part about humility. They help us to remain right-sized in relation to God and our fellows. The first tells us not to look up to anyone in the way that we look up to God, and the second tells us not to look down on anyone as if we are God. No one is above God and no one is beneath us. We are all equal in the eyes of the Lord (Romans 2:11).

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Grappling with mental, emotional, and spiritual health issues

In Brazilian jiu-jitsu, a martial art most well known for specializing in ground grappling, the goal is to pin and control your opponent and then submit them with either a joint lock or a strangulation. John Danaher, who many consider the sport’s greatest coach, describes it as “The art of control that leads to submission.” Greg Souders, another prevalent voice in the sport, describes jiu-jitsu as “The game of immobilization as it leads to strangulation and breaking.” 

However one chooses to describe it, the general idea of jiu-jitsu is the same: take your opponent to the ground and, using superior angles, positioning, and leverage, make it difficult or impossible for them to escape. Then, isolate and attack their arm, leg, or neck, and apply sufficient force to either break said arm or leg or cut off the blood or oxygen supply through the neck until your opponent taps in submission. 

Of course, this is all easier said than done. Every advantage must be earned when dealing with a fully resisting opponent or training partner. The person you are trying to pin and submit is also trying to pin and submit you. It’s a constant struggle. It’s a battle of wills as much as it’s a battle of skill, pride, strategy, and athleticism. Everything in jiu-jitsu matters, and nothing in jiu-jitsu is easy. That’s one of the reasons it is such a rewarding practice to participate in. 

With this in mind, a shared joke in jiu-jitsu is to yell, “Just stand up!” When someone is pinned and struggling to escape, it’s simple advice but often quite difficult to act on, especially against a resisting opponent and the force of gravity working against you. For this reason, “Just stand up!” is often said with sarcasm and received with scorn or laughter, depending on the recipient’s mood. 

Much like “Just stand up!” in jiu-jitsu is absurd advice to give someone who is pinned under a resisting opponent, “Just get over it!” is ridiculous advice to give to a person suffering from grief, depression, anxiety, trauma, addiction, or some other psycho-emotional ailment. While it may seem like helpful advice from the onlooker’s perspective, it is often less than useless for the person struggling with whatever issues they are experiencing. These usually well-intentioned comments can even exacerbate the recipient’s mental, emotional, or spiritual health issues by diminishing their seriousness and making it seem as though it is merely a lack of effort that is preventing them from being overcome. 

Like jiu-jitsu, our mental, emotional, and spiritual health is complicated. Many forces are working against us as we try to persevere through this thing we call life. While those of us being pinned by another jiu-jitsu practitioner would love to “Just stand up!” and those of us grappling with mental, emotional, and spiritual health issues would love to “Just get over it!” there’s usually more to it than that. As hard as we are fighting, our opponent is also fighting back, and sometimes we are outmatched. 

Sometimes, our opponent is bigger, stronger, faster, or more skilled than us, and we cannot escape our difficulties alone. Sometimes, we need help. This is true in both jiu-jitsu and in life. No one ever became a jiu-jitsu world champion without a coach, or several coaches, and a variety of skilled training partners. If you are struggling with mental or emotional health issues, don’t assume you can do it alone, either. 

When I was at my absolute lowest in my addiction, I had to come to accept that I could not overcome my problem by myself. I needed help. My parents helped me get into rehab. The rehab facility helped me get into a halfway house. The halfway house helped get me in touch with people who could lead me out of addiction and into a spiritual experience that would solve my problem. It took the proverbial village to raise me from spiritual, emotional, and psychological death. 

Likewise, many years later, when I finally admitted that I was struggling with anxiety and depression, I didn’t simply “muscle my way out of it.” I couldn’t. I couldn’t “Just stand up!” and “Just get over it!” I couldn’t do it alone; once again, I needed help. I needed my wife’s support to work through my issues; I needed friends who had been through similar problems and who could recommend good therapists; I required the therapists themselves, and finally, but most importantly, I needed God to guide me through all of this as I found my way back to him. 

Whatever you are grappling with, whether it is another person or your demons, know that you are not the first to struggle with this issue; you won’t be the last person to do so, and you are not alone. Countless other people have had whatever problem you are having and are willing to help you. Don’t waste your time trying to “Just stand up!” or “Just get over it!” You can’t. I couldn’t. We can’t. 

We all need help, and we all need each other. I love you, and we love you. Please do not give up. You are truly not alone. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Acknowledge the hurt is real so that you can heal

The first step in healing is acknowledging that, in fact, we have been wronged. That the hurt is real. That a debt is owed. That we are in pain. That an injustice has been done. But this is only the first step. 

If we are to heal, we must then be willing, through the grace of the Holy Spirit, to free the person who wronged us from their debt for the sake of our own soul. For the sake of our own peace. For the sake of our own joy. For the sake of those we love and serve. 

We cannot do this alone. Only God can transform this pain, this very real and justified pain, into healing, but we must be willing to sacrifice our suffering, our pride, and our resentment, at the altar of His love. We must be willing to let go of this debt we are owed, to release it, to release our debtor into God’s hands. 

Justice will be done, but it is not ours to do. We will all pay the price for our part in things when we someday face Him. But for now, we are called to let our debtors go, to heal, and to move on with the help of God and community, and with the love that can transform all pain and all suffering into purpose. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

A perfectly imperfect reminder of our perfect imperfections

A couple of years ago, my mother gave my daughter a four-pack of friendship bracelets. My daughter gave me one of them and somehow lost the other three. They were supposed to all say, “Best Friend,” which is kind of strange if you think about it. Is it really possible to have four best friends? We are lucky to have four good friends, let alone best friends. But that’s not really the point. 

Anyway, all four bracelets were supposed to say, “Best Friend,” but I noticed that the one my daughter gave me actually said, “Bsst Friend.” It took me a while to notice it, but when I did, I asked her about it and whether it had special meaning. My assumption was that it was meant to be that way. 

She told me that it was supposed to say, “Best Friend” and that “Bsst Friend” was a mistake. I told her that I loved it anyway and, in fact, I liked it even more because it was unique. “I bet no one else has a Bsst Friend bracelet from their daughter,” I said. Her response took me completely by surprise. 

She said, “I guess your bracelet is just like us.” 

“What do you mean?” I asked. 

“Well, it’s imperfect, but it’s still beautiful, just like we are still beautiful even though we are imperfect” she replied. “Nothing is really perfect anyway. So your bracelet is kind of like a reminder of that. Right, daddy?” 

“Yes, dear,” I responded. “No one and nothing is perfect except for God and, even though we do the best we can, we will always fall short. But that’s okay because we are still beautiful and God loves us even in our imperfectness. Thank you for the bracelet, my dear. I’ll wear my Bsst Friend bracelet proudly to remind me of you and how much I love you.” 

“I love you, daddy,” she said with a big smile and gave me a hug. 

I still wear my Bsst Friend bracelet quite often. I sometimes get funny looks because it’s a rainbow bracelet and I am a pretty big, rather imposing looking guy with a bald head, a beard, and signs of cauliflower ear from years of jiu-jitsu, even though I’m actually just a big, gentle panda. I think a lot of people assume it has some hidden meaning, and I suppose it does. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Making time to love God and my fellows

Having a disciplined prayer life is essential if we want to establish and maintain a relationship with God. Prayer is the act of momentarily forgetting the world in order to put our mind on God. It is a decision to leave everything else behind so that, even if for a moment, we may seek union with our creator, to spend time with him, and to get to know him. 

While God is constantly reaching out for us whether we know it or not, it is up to us to reach back to make the connection. We cannot manufacture grace or salvation through effort, but we can develop a relationship with the source of grace and the giver of salvation. We have to do some of the work.

By setting aside time for God, we are telling him that he is important to us, that our relationship with him matters. This will mean that other things are going to have to wait. If our relationship with God is our priority, we must act like it. 

This is not easy to do. There are an infinite number of distractions in this life vying for us to choose them over God. When the world is not trying to get our attention, our own minds come up with things to worry about, to desire, or obsess over. It is as if we are wired for an inattention on God. 

This morning in prayer, for example, my daughter, my wife, and my phone were all trying to draw me away from God. None of it was malicious, except maybe the phone. I’m becoming ever more convinced that my phone and everything it represents it a tool of the devil, but I digress. 

My daughter and my wife were not even trying to get my attention. I do my best to take care of them and, in turn, they try to respect my prayer time. It’s just that I could hear them getting ready for school and work, respectively, and my mind started to wander away from God and toward what I could do to help them or to get involved with their interactions. 

They didn’t even need my help. I had already made breakfast for my daughter and her lunch was made the night before. She was fully dressed and everything was packed for school. My wife was simply doing her own thing and getting herself ready for work. Everything was fine, but my mind insisted upon engaging with them which meant not being open to receive God’s quiet presence. 

My own brain was trying to keep me away from God and my silent prayer. It wanted to do anything but sit still in God’s presence. It told me that, by sitting quietly in prayer I was being a bad father, a negligent husband, and that I was being selfish. Again, neither my daughter nor my wife actually needed me. 

I had already done my part for my family before sitting down to pray and they were perfectly fine in that moment without me, but my mind rebelled at the silence and rejected the idea that I could simply be still for a while and allow God to be God. But this was my prayer time. That means, before I even sat down, it was decided that all I was going to do for the next hour was to pray, read, and pray some more. 

This decision, made long before I even sat down, meant that, no matter what excuses and distractions my mind wanted to come up with, this was prayer time. This was as true today as it was the day before and as it was the day before that. Also, God willing and barring any emergencies or catastrophes, it will be equally true tomorrow. 

I am not a naturally disciplined person. That is why I have to have a dedicated time for prayer. If not, I will simply never get around to it, at least not with the attention and intention it deserves. For me, my prayer time has to be pre-established so that I have no excuses. In fact, I don’t even have to think about it. 

I don’t pray when and if I feel like it, although sometimes I do that also, but because it is time to pray. Because I made the decision once, I don’t have to make it again. I pray at prayer time. By being disciplined in this way, not only is my prayer life improved, but I have also found that the world can actually get along just fine without me for a while. 

Life doesn’t stop going simply because I am praying. The world keeps spinning and the clock continues to tick. What does happen, however, by having an established, disciplined prayer schedule, is that I slow down. 

By being disciplined about my time with God, by regularly practicing stillness in his presence, I am telling him that my relationship with him is important, that even if only for this one hour every day, I am able to love God with all of my heart, soul, and mind. This, in turn, makes me more loving toward my fellows. In the end, isn’t this the most important thing any of us can do, to love God and each other? Isn’t this worth our time? 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

A wave of gratitude washed over me

Some days I am struck speechless by how fortunate I am, not because of any one particular thing or any specific aspect of my life, but because of all of it. I am awe struck by how generous and gracious God has been and continues to be to me, in spite of the fact that I absolutely do not deserve it. 

The little bit of faith and faithfulness that I bring to my relationship with God has been repaid a hundred times over, especially when compared to all of my sin and selfishness. God is truly great. He is merciful, loving, and patient, and he keeps his promises. 

Tonight was just one of those nights when it hit me all at once just how amazing the life God has given me truly is and how grateful I am for it. My day was not particularly easy or even special. In fact, it was a pretty normal Wednesday for me. 

I woke up, made my daughter breakfast, and sat down for my prayer hour. I read some scripture, read a few chapters from some spiritual books that I’m in the middle of, sat in silent prayer for twenty minutes, and wrote my daily spiritual poem. After that, I had my weekly call with a friend for whom I’ve been a spiritual director for many years, and then I went to speak at a local club for people trying to recover from alcoholism. 

When I got home from my speaking commitment, I had lunch, sat down to check on my graduate school application, and listened to a talk on the Carmelite spirituality of St. Theresa of Avila and St. John of the Cross. Then I took a brief nap before getting my daughter from the bus stop, having lunch with her and her mother, and getting us both ready for jiu-jitsu class. 

A couple of days a week, before teaching my adult class, I teach a small semi-private jiu-jitsu lesson to my daughter and several of her teammates. They are great kids who listen well, love to learn, and don’t mind working hard. Teaching them and watching them grow in both jiu-jitsu and life has become one of the most unexpected bright spots of my life. 

Everything tends to move pretty quickly from there. I teach the kids, then I teach the adults, and then I rush my daughter and I back home to shower, have dinner, and get ready for bed. Every week, on this particular night, as her mother puts her to sleep, I host a Zoom meeting for people who have had or are seeking a spiritual experience in order to overcome alcoholism. It was in this meeting that a wave of gratitude came washing over me. 

None of the things that happened in my life today, absolutely none of them, were things that I ever dreamed of or wished for in my previous life. If you would have told my younger self that this was what my Wednesday would be like as a forty-six year old, not only would I have not believed you, but I would have turned and run the other way. And yet here I am, completely awestruck by this amazing, full life I have today. 

I literally got to spend all day going deeper into my relationship with God and helping other people. What could better? What more could I possibly ask for? It’s as if God has given me a little glimpse of heaven right here in this life. I’m not sharing any of this to brag or boast. This is neither a point of pride nor vanity for me. 

I’m sharing this because I absolutely do not deserve it. I’m sharing it to give glory to God because, without him, none of this would be possible. Left to my own devices, not only would I not have this life and these amazing opportunities for service, but if I did have them, I wouldn’t appreciate them and I would most likely ruin them. 

This is me giving praise to the one who makes the broken whole, who gives sight to the blind, and who allows the lame to walk. God has given me so much and I have given him so little. All I have to offer him is my faith, my trust, and my service, but without him, I’d even mess that up. What an amazing God he is!

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

There’s truth and then there’s Gospel

The books and teachers that influenced me when I first started my spiritual journey are not the same books and teachers that speak to me now. That does not make them any less valuable, however. They are still very much a part of my story. They are part of my spiritual identity, part of my spiritual DNA. 

When I first began seeking God, enlightenment, a spiritual experience, or whatever you’d like to call it, I was attracted to anything and everything that was not Christianity. While I was raised as a Christian, sort of,* I turned my back on God and religion as a teenager. 

As a result, I found spiritual comfort in non-Christian teachings. I was particularly interested in and attracted to Buddhism and Taoism, although I also studied Hinduism, Judaism, Islam, and even Zoroastrianism. But Buddhism, especially Zen Buddhism, was where I found my spiritual home for many years. 

As I made my way, or rather was called back to, Christianity, however, many of the books and teachers whose words used to deeply move me, simply miss the spiritual mark for me now. That doesn’t mean they do not have value. Nor does it mean that they do not offer deep, powerful truths. Rather, the part of me that they once spoke to no longer exists, or has grown and changed into something or someone else. 

But these books and teachers are still part of who I am. They were the building blocks for the spiritual temple that is my life. I owe a debt of gratitude to and have immense respect for them. 

What I have found, however, is that many, if not all, of the teachings and practices that attracted me to Buddhism and its spiritual cousins exist in some shape or form in the vast and deep tradition that is Christianity. I simply was not ready to hear or see that when I first started this journey. 

Whether it is meditation, asceticism, or monasticism, Christianity has some version of it that feels as deep, true, and enriching as anything I found in these other traditions. The difference is that Christianity has God and, more specifically Jesus, guiding, informing, and leading the way through the journey. While I wasn’t ready for this in my youth, it brings my soul comfort, peace, and joy now. 

Coming to know Jesus and accepting him as my lord and savior has opened my heart and mind to so much of what I was unable and unwilling to see because of pride, prejudice, and stubbornness. It is no wonder I was such an insatiable seeker. Until I returned back to Christianity, nothing I read and no one I listened to was going to be good enough. 

I didn’t need spirituality as spirituality. Nor did I need wisdom for wisdom’s sake. What I needed was God. As my college religions professor told me when, after several semesters of studying a variety of religious traditions with him, I asked him what his personal beliefs were, “There is truth in all of these traditions, but in Christianity I have found the Gospel.” 

Robert Van Valkenburgh
Grappling With Divinity

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*We went to church with my grandparents when we stayed at their house as kids, but my parents never really instilled in us Christian values or taught us about Christianity. Although they did start taking us to church at one point because I asked to go as a means of trying to find a solution to my feeling lost and out of place in this world. Unfortunately, it didn’t work. I still felt lost and out of place.