Personal Stories

The resistance is like a church bell ringing in my soul

I’m supposed to be writing my graduate school admission essay, but it’s hard. It’s hard because it matters. It’s hard because it’s personal. It’s hard because it’s about me and that brings up all of my fears, insecurities, and self doubt. 

Doing something like this brings me face to face with the stories I tell myself about my worth and my worthiness, about what it means to be accepted, and about what it means to be loved and received as I am, not as I pretend to be. 

Writing about myself, why I want this, and why I am the right candidate and this is the right school for me terrifies me because it exposes me. It exposes me because I refuse to give them only part of me. I don’t know how, and that’s not what they are asking for. It terrifies me because, if I give them all of me, what if that is not good enough? 

This fear, this paralyzing, mind-numbing, soul-shaking fear is how I know it’s important. It’s how I know it’s real. It’s how I know that I have to do it. The fear tells me where to go, even if I don’t want to go there, even if I hate the feeling of moving forward. 

The resistance is like a church bell ringing in my soul. It won’t leave me alone. It calls to me. It draws me nearer. It’s an inevitability. With every passing day and every toll of the bell, I can feel the pull toward the work that I must do. Even as I write this, seemingly in avoidance of the call, it has brought me one step closer to finishing the hard work of facing myself. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

A perfectly imperfect reminder of our perfect imperfections

A couple of years ago, my mother gave my daughter a four-pack of friendship bracelets. My daughter gave me one of them and somehow lost the other three. They were supposed to all say, “Best Friend,” which is kind of strange if you think about it. Is it really possible to have four best friends? We are lucky to have four good friends, let alone best friends. But that’s not really the point. 

Anyway, all four bracelets were supposed to say, “Best Friend,” but I noticed that the one my daughter gave me actually said, “Bsst Friend.” It took me a while to notice it, but when I did, I asked her about it and whether it had special meaning. My assumption was that it was meant to be that way. 

She told me that it was supposed to say, “Best Friend” and that “Bsst Friend” was a mistake. I told her that I loved it anyway and, in fact, I liked it even more because it was unique. “I bet no one else has a Bsst Friend bracelet from their daughter,” I said. Her response took me completely by surprise. 

She said, “I guess your bracelet is just like us.” 

“What do you mean?” I asked. 

“Well, it’s imperfect, but it’s still beautiful, just like we are still beautiful even though we are imperfect” she replied. “Nothing is really perfect anyway. So your bracelet is kind of like a reminder of that. Right, daddy?” 

“Yes, dear,” I responded. “No one and nothing is perfect except for God and, even though we do the best we can, we will always fall short. But that’s okay because we are still beautiful and God loves us even in our imperfectness. Thank you for the bracelet, my dear. I’ll wear my Bsst Friend bracelet proudly to remind me of you and how much I love you.” 

“I love you, daddy,” she said with a big smile and gave me a hug. 

I still wear my Bsst Friend bracelet quite often. I sometimes get funny looks because it’s a rainbow bracelet and I am a pretty big, rather imposing looking guy with a bald head, a beard, and signs of cauliflower ear from years of jiu-jitsu, even though I’m actually just a big, gentle panda. I think a lot of people assume it has some hidden meaning, and I suppose it does. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Don’t yuck someone else’s yum

I once asked my wife how she learned to eat chicken feet, something I have never developed a taste for. She said, “When I was growing up, we had three generations living in our home and, in my country, the oldest people eat first and the youngest people eat last. If we had chicken for dinner, my grandmother took the pieces she wanted first, then my parents took the pieces they wanted, and the kids ate whatever was left. So we learned to eat every part of the chicken and, unlike here, we didn’t just buy chicken pieces. We bought and cooked the whole chicken. From the head to the feet with everything in between, nothing went to waste. I learned to eat everything because I had to. It’s all we had.” 

Hearing this was not only enlightening, but also humbling. It made me realize how easy I truly had it growing up. Not only did we generally get to eat food that we liked, albeit within reason, but we also had such an absurd surplus of food that we never really felt the burden of having to eat anything we didn’t like out of necessity or threat of going hungry. We could afford to be picky and, with junk foods, snack foods, and frozen foods abound, our cupboards reflected this fact. 

My wife, on the other hand, having grown up in post-genocide Cambodia, had way fewer options. Her family shopped, cooked, and ate, first and foremost, for survival. One chicken had to make multiple dishes, feed multiple generations, and had to last across multiple meals. They cooked and ate every part, perhaps grilling the legs and wings, making a stir-fry with the diced up breast meat, and making soup with the thighs, feet, neck, head, and the carcass. Even the organs and the blood were cooked and eaten. 

The more I thought about this, the more spoiled and insulated I began to feel. It wasn’t a sense of guilt or even shame, as I knew that I did not choose to grow up where I did, how I did, with the family I had, and the luxury to choose my food from day to day and meal to meal. We were each born into the worlds we were born into and we only knew what we knew. Rather, she helped me to understand just how little I knew about the world outside of my own culture and upbringing. 

Now, whenever I see someone eating something I don’t eat or wasn’t exposed to growing up, instead of judging or criticizing it, I take a moment to think about what my wife said when I asked her how she learned to eat chicken feet. Even though my mom encouraged us to try different things, I think about how there are entire cultures and customs that I simply don’t understand because of how I was brought up. But most of all, I am reminded, as my daughter says, “Not to ‘yuck’ someone else’s ‘yum,'” because you have no idea what life circumstances led them to develop the tastes and preferences they now have.

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Evolution of a blog pt. 1

Every day, for quite some time now, I have been writing and publishing a short blog post for my Meditations of a Gentle Warrior blog. I’ve been doing this for several years and, other than missing a day or two here and there, and a couple of longer periods where I thought I had quit altogether, I have been faithful to this practice. I honestly can’t even remember how or why I started, but I do know that I got the idea of posting daily from listing to an interview with Seth Godin who has been writing and publishing a daily blog post for well over a decade.

My blog didn’t start out as what it is now. In fact, if I remember correctly, I was posting on an entirely different site than the one I’ve been using for the last few years. The name has also changed over time. At first, I don’t think it had a name. Then, it became Holistic Budo. 

Sometime before my first martial art teacher, Joe Sheya, passed away, I had started doing a form of qigong, a mind-and-body movement practice for developing so-called internal strength, to supplement my hapkido and Brazilian jiu-jitsu practices. Upon hearing that I was studying qigong, Joe said to me, “That’s good, but don’t make the mistake I made by thinking your qigong practice is separate from your martial art practice. Find a way to integrate them.” 

The name Holistic Budo was meant to embody this idea of the integration of the holistic arts with the martial arts, with budo being the Japanese word for ‘martial arts.’ I thought that I would use my blog to document my journey through the arts, but art tends to have a mind of its own and the idea we start with is not always the art we end up with. In spite of my intentions, Holistic Budo evolved into my writing short philosophical posts wherein I shared experience, wisdom, or advice for living a better life. 

Sometimes I wrote about something I had experienced throughout the day. Sometimes I was writing to myself, basically giving myself advice for how I could have handled a situation or experience better. Other times, I imagined that I was leaving a trail of literary breadcrumbs for my daughter should she need it someday if I were no longer here to talk to. Eventually, wanting a name that better reflected what the blog had become, I changed the name to what it is now, Meditations of a Gentle Warrior. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

God’s goodnight kiss

As I finished my daily writing, my wife and my daughter were both fast asleep. Normally, I’d be right behind them, but on this night I was up later than usual. I had overbooked myself that day and I was behind on my work. The fact that I had overslept that morning didn’t help, but I needed it. It had been a long week with lots of jiu-jitsu classes, wrestling practices, appointments, meetings, and a tight schedule all around. 

Normally, I wake up at around 5:30am to do my morning prayers before my wife and daughter get up for work and school, respectively. On this day, I slept until nearly 7am. Actually, we all did. With only one bathroom, this caused quite a scurry to get everyone out the door on time and, being unwilling to give up my morning prayers, which, between my daily readings and meditation usually take about an hour, I was late for jiu-jitsu. I wasn’t scheduled to teach, so it wasn’t really a big deal, but my tardiness set the tone for the rest of my day. 

Fast forward and now it’s time for bed and I still hadn’t finished my writing for the day. So I sat down to write and, of course, I was stuck. For as long as I can remember, I’ve always been more of a morning person than an evening person. My creative work is no different. In the morning, if I’m not distracted, the work just seems to flow out of me. At night, it’s much more of a struggle. Being tired doesn’t help. So here I am, past my bedtime, stuck at my keyboard determined to get something out. 

You could say I had writer’s block, but I’ve learned that there is no such thing as writer’s block. What feels like writer’s block is really just pride manifesting itself as fear, frustration, and perfectionism. Somehow writer’s believe that everything they write should be their best work and, if it isn’t, they convince themselves that some mysterious force is blocking them from writing. In actuality, no great creative work happens without a lot of mediocre, or even terrible, work happening first. The key to good writing, therefore, is to just write. 

So I started to get some ideas out. After a lot of false starts, typed and deleted sentences, and prideful disappointment in myself, things began to flow. After about an hour, I finally got to a point where I was pleased enough with what I had written that I was willing to publish it. I posted it to my blog, closed up my laptop, and got myself ready for bed. 

At night, before I lie down, I always go into my daughter’s room to check on her, give her a kiss on the cheek, and say my evening prayers at her bedside. This night was no different, except it was. My routine was the same, but as I walked away from her, I was overwhelmed with emotion. Maybe I was just overly tired. Perhaps it was a sense of release from having gotten through a very long day. But it felt like more. 

I went into my room, laid my head on my pillow, and was struck with a feeling of pure love coupled with a vision, like a waking dream. It lasted but a moment, but in that moment it was as if God uploaded into my consciousness a lifetime’s worth of information all at once. 

What I saw in my mind’s eye was me giving my daughter her goodnight kiss, but I saw it from the outside looking in. Words come up short, but in this single kiss, I could see the love transferred between us. I could see my love for her flowing from me into her, her reception of my love flowing back into me like the closing of a circuit, and God’s love for both of us surrounding us and flowing through the entire relationship. It felt like God gave me a glimpse, even if ever so briefly, into what he sees. 

This experience passed as suddenly as it came to me. Exhausted from the day, I fell asleep. The next morning, I woke up remembering what had happened the night before. As life goes, however, the day’s demands distracted me from reflection. It wasn’t until much later that I was able to really acknowledge and process this experience. In my reflection, I realized how easy it is to ignore, deny, or dismiss these moments and to simply move on with our lives, but I refuse to do so. I can’t. 

These experiences, fleeting glimpses into the mystery of God’s love, leave me longing for more, longing for God, but also extremely grateful that he chose to come to me in this way. Now my task is to not allow this transformative experience to go to waste, to use it, like so many others that I have had like it, as fuel to go deeper, to get closer, and to be still and present more often. But knowing that I cannot manufacture spiritual experiences, that I cannot make God come to me, and that grace is a gift undeserved, the best I can do is to pray. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Fumbling into spirituality

When I was first getting clean and sober over twenty seven years ago, I was told that I had an illness for which the only known treatment was a spiritual experience, a complete personality transformation through the development of a conscious contact with a higher power. Up until this point, I’m not sure I’d ever even heard the word spiritual before, let alone understood what it meant to have a spiritual experience. I did have some concept of God from going to church as a kid and I knew about religion in a general sense, but spirituality was entirely new territory for me. 

This newness may be one of the reasons I was attracted to, or at least not opposed to, this idea that felt revolutionary to me. At that point in my life, religion scared me and I had rejected the idea of God as a teenager, but I was willing, mostly through pain and desperation, to take a shot at this thing called spirituality. And I feel very fortunate that the person helping me at the time, my spiritual director, so to speak, never pushed his own beliefs on me. Rather, he introduced me to a variety of spiritual and religious ideas, books, and teachings, and encouraged me to find my own way. 

In the beginning, however, this all confused me, as I thought I had to construct a higher power for myself from all of the different source material I was studying. I tried to take a little bit from here and a little bit from there, keeping what I liked and ignoring or discarding what I didn’t. It was as if I was working on my own Create-A-God kit with the hope of coming up with a higher power I could trust and rely on. It wasn’t until much later when I realized that, if God is anything, he isn’t what I want or imagine him to be. He is what and who he is, beyond my limitations, expectations, and understanding. 

All of this to say, my first steps onto the spiritual path were clumsy to say the least. I was like a man fumbling around in the dark for a light-switch, bumping into furniture, tripping on the carpet, and knocking over lamps along the way. But the beautiful thing about the spiritual path, especially in the beginning, is that it is broad and forgiving, leaving room for mistakes, misunderstandings, and missteps, and I made many. 

In hindsight, I see that God’s grace allowed me this time of discovery. My curiosity and sincerity have always been rewarded by him with the love and understanding of a patient father, even if sometimes I tested the limits of this patience and he let me know it. But God is forgiving – it’s a good thing too because I have done and continue to do plenty for which I have needed forgiveness – and the longer I walk this path, the more I can feel the truth of this. All he asks is that, whether we call it spirituality, religion, or something more specific, we step forward in faith. If we do this, he will always be there to help us up when we fall. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Pray without ceasing

There is so much temptation to argue with the world over worldly things and I often give in to that temptation, but every time I do, it leaves me feeling empty and disappointed. Specifically when I engage in online debate, whatever dubious, fleeting pleasure I get out of trying to be right is quickly replaced by hollow dissatisfaction. Even if I perceive myself as having won whatever debate I interjected myself into, the cost is almost always greater than the reward. 

What is there to even win? What will I gain compared to my lost time, attention, and happiness? The answer is little to nothing. In fact, it’s not even a net zero. I inevitably end up feeling worse than when I started after having wasted precious minutes and hours focused on something other than what is actually good, healthy, and fulfilling. 

In spite of this, I still find myself battling the temptation to get involved in things that don’t really concern me. It’s not even that I am drawn in by some righteous or noble cause, and I’m not trying to create some great change through debate. It’s my pride and vanity driving me to engage in this pointless conflict for the sake of conflict. The truth is most people are not arguing online to have their minds changed anyway. Rather, I’m simply trying to seem smart or to prove others wrong. This is not the path to heaven or even contentment. It’s quite the opposite, in fact. 

Case in point, after the recent election, I found myself engaging with some posts on my social media feed. I then shared an old friends post which expressed a controversial political opinion. Adding to this, I created a post stating a dissenting view on my own post, hoping for validation, but expecting negative attention.

As time passed, I started getting comments on my posts. I engaged with some of them. Others I ignored. But what I started to notice was that, even when I was not on social media, I was thinking about what comments others were making on my posts. What did the think about me? What were they saying about me? Who else agreed with them? Was I upsetting people? How was this affecting my public image? All of this self-centered fear drove me to check my social media feed on my phone over and over again for hours. 

The more I checked my phone, the worse I felt. This was not because people were criticizing me and my point of view. I expected that and I could have predicted exactly who would do so, as well as what they would say. I felt worse over time because I began realizing just how fruitless this activity was. More so, it was becoming clear to me that, aside from this not adding value to my life, it was actually detracting from my joy, my peace of mind, and my ability to focus the things that truly matter. 

Most importantly, however, I realized that all of this time spent worrying about what other people were thinking or saying was time I was not thinking about God. That is, instead of engaging people in political debate on social media, I could have been praying. I don’t mean on my knees prayer, which I do at the beginning and end of the day, but “praying without ceasing (1 Thessalonians 5:16-18)” through meditation, contemplation, spiritual reading, Christian podcasts, or service work. By obsessing over worldly matters, I was ignoring my higher calling. I was ignoring God. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Don’t touch the stove

A manager of mine once told me that managing people is a lot like raising children. At the time, I didn’t have any children, but he was a good, sincere man and a very important mentor for me, so I took his word for it. He explained that, while many employees would be great and should be treated accordingly, there would always be people who would test the limits of my patience and kindness. 

“Some people are going to see how far they can go before getting in trouble,” he explained. “They are like a child reaching out to touch a hot stove. At first, you say in a stern, but kind way, ‘Please don’t touch the stove. It’s hot. It will burn you.’ But they keep reaching for the stove. So now your tone changes, becoming harsher, ‘I said don’t touch the stove. It’s hot. It will burn you.’ But their hand gets closer still. Now, you are getting frustrated because your attempts to be kind are being ignored. ‘Hey!’ you exclaim, ‘I told you not to touch the stove! You’re going to get burned!’ In spite of this, they just keep reaching for it. Finally, you realize that you are wasting your breath. You have done and said everything you can to help them, but they simply will not be helped. Discouraged and annoyed, you say, ‘Fine. Touch the stove. See what happens, but don’t say I didn’t warn you.'” 

Not only was he right that some employees are just this stubborn and defiant, but he was also right that parenting is also like this from time to time. Some people simply need to learn the hard way. They need to get burned before they will believe the stove is hot. For whatever reason, they are unwilling or unable to learn from the mistakes of others. They have to touch the stove themselves. 

Unfortunately, all too often, I’m “some people.” In an attempt to guide me in the right direction and to save me from unnecessary suffering, God gives me all sorts of warning signs. Like a loving father raising a stubborn child, he tries to teach me how to live a good life, but I resist, insisting that I can do things my way. He tells me that my ways are flawed, to trust him, and that he will not lead me astray, but my pride and selfishness frequently stop me from hearing him. 

I keep pushing until he finally says, “Fine. Touch the stove. See what happens, but don’t say I didn’t warn you.” Inevitably, I get burned and then turn to him for help. And like a loving father, he is always there to comfort and teach me when I am willing to listen, even if sometimes he lets me feel the pain I caused myself a little longer than I would like. 

God does not save us from the consequences of our actions. We have to live with them. That is our cross to bear. He does love us enough, however, to try to warn us before we choose poorly, but we don’t always listen. So often, we exercise our free will by pushing the boundaries of his grace and breaking his heart. And yet, if we repent, if we turn back to God, we will be forgiven and welcomed home like a runaway child because he wants nothing more than for us to choose him like he has chosen us. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Committing to go deeper

A young monk walked into the abbot’s room where he found the abbot sleeping. 

“Father, wake up,” said the monk. 

“What is it?” the abbot asked. 

“I’m leaving the monastery,” replied the monk. 

“Today?” asked the abbot. 

“No,” said the monk, “Not today.” 

“Okay,” the abbot replied, “Be a good monk today and leave tomorrow.” 

Nearly thirty years of todays have passed for that monk and the tomorrow of leaving has never come.  

This story, a version of which I recently heard told by Father Augustine Wetta on The Chris Stefanick Show, reminded me of something a jiu-jitsu instructor friend of mine says to students who want to quit jiu-jitsu. He tells them, “You aren’t allowed to quit on a bad day. Keep training until you have a great day and then decide whether or not you want to quit. If, even at its best, you still decide jiu-jitsu isn’t for you, we can talk.” 

All too often these days, we commit to things in a lukewarm fashion. We dabble and dip our toes in, and then quit as soon as it’s inconvenient, uncomfortable, or unpleasant. But this prevents us from ever getting to the good stuff. When we quit something too soon, when we have only just scratched the surface of its depth, we never really get to learn the lessons it is meant to teach us, lessons that can only be learned through commitment.

As I have often said about marriage, “In our wedding vows, we don’t say, ‘For better or worse,’ for the better parts. Neither do we say, ‘In sickness and in health,’ for the healthy parts. Better and healthy don’t require vows of commitment. They are easy. We say our vows for when things get worse and our spouses get sick. We vow to be committed through the inevitable pain, frustration, and disillusionment that comes with every relationship.”  

When we commit in this way, we begin to realize that our day-to-day feelings don’t matter as much as we once thought they did. They get some say, but feelings are unreliable and fleeting. What really matters is that we continue, that we practice, that we go deeper, that we go beyond the superficial layers of whatever activity or relationship we are involved in and get to the essence of what that activity or relationship is trying to teach us, and then we keep going. 

It’s easy to commit to something when it’s new, enjoyable, and exciting, but this isn’t really commitment. Commitment is the decision to keep going after the newness has worn off, when the initial enjoyment has faded, and when we are bored or even unhappy. Commitment is the decision to not quit on a bad day and to not leave until tomorrow. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox. 

Leaves floating downstream

When my daughter gets a song stuck in her head, for whatever reason, listening to the song on the radio helps free her mind of the song. So quite often I hear her voice from the backseat of the car saying, “Daddy. [insert song title] is stuck in my head. Can you play it?” She tends to be extremely sincere and generally honest, so I at least believe that the song is stuck in her head, but I’m not entirely sure whether this trick of playing the song to get it out of her head actually works or not, or if she just uses this as an excuse to ask me to play the song for her.

Either way, I typically humor her. I don’t mind playing music she likes while I’m driving. It helps me understand her a little better and it’s an opportunity for us to bond. There are times, however, when I simply want to listen to my music, either because I’m simply not in the mood for hers or because I want to expose her to something new. She tends to be fairly understanding, at least as understanding as a child can be, and it gives us a good reason to talk about music, which is something I have always enjoyed. 

Tonight, maybe I simply wasn’t in the mood to listen to the song she said was stuck in her head or maybe I was just being stubborn, but when she asked me to play a song to relieve her of the torture of it running through her mind, I said no. But I wasn’t being cruel. I turned it into a conversation about intrusive, obsessive thoughts, something I have struggled with for as long as I can remember, and a healthy way I have learned to manage, or even transcend them. 

When she told me that the song was stuck in her head and she couldn’t make it go away, I explained that I have the same problem sometimes. In fact, we all have minds that often seem like they are entirely out of our control. Even when we want them to be quiet, they simply won’t and we live with the constant chatter of hope, worry, anger, fear, frustration, excitement, anticipation, shame, regret, etc. running through our minds. Sometimes it is so loud and chaotic that it almost seems quiet, but it is anything but. 

We think about the past, the future, and all the things that have happened, could have happened, may happen, or may never happen, and we are rarely, if ever, simply at peace in the present moment. This, I explained to her, is one of the reasons I meditate every day. “Really?” she asked. “Yes, dear,” I replied. “When I don’t meditate, my mind races, obsesses, and does all sorts of crazy stuff to drive me crazy. Meditation helps to quiet my mind down a bit, or at least makes me less susceptible to getting carried away with the thoughts that bombard me from every direction.” 

I then explained that, in the style of meditation that I practice, known as centering prayer, I pick a simple word that I can repeat whenever my thoughts become intrusive or my mind wanders. I sit quietly and, when thoughts arise, I simply say the word in my mind as a way to let the thoughts go. I don’t try to fight the thoughts or deny them. Rather, I acknowledge them with my word, and let them gently go on their way. “It doesn’t matter how many thoughts arise or how often, I explained, only that I return to the practice of repeating my word every time I need to return to center.” 

Intrigued, she started throwing out some words she might be able to use to release the song in her head. At first, she chose “Stop,” as her word, but then I explained that it’s preferable to use a word that is softer and less of a command. “Remember,” I said, “The goal is not to resist the song, only to free yourself from it.” “Please” was the next word she chose. “That’s closer, dear, but it’s still engaging your thoughts. What we want is a word to remind us to let the thoughts go, not to directly engage our thoughts.” 

“Here’s a visualization I once heard,” I said, “That has helped me better understand the practice. Imagine your mind is a stream. It’s cool and calm, with the water quietly flowing by. On top of the water are fallen leaves. These leaves are your thoughts. As they float down the stream, you will be tempted to hold onto them or to follow them, but the goal is to let them be, to simply acknowledge them and let them continue to float downstream. Your word is there to remind you to let the leaves go and to keep your mind on the stream itself.” 

As I explained this all to her, it occurred to me that it may be a bit much for her to comprehend. After all, it’s a bit much for me to comprehend and I’m the one practicing it. But then I realized that, even if she doesn’t understand or utilize this practice now, it’s something she can recall when she is ready. I merely planted a seed, a seed I wish was planted for me earlier in my life, but which I am grateful to have received when I did. 

We pulled up to our home and unloaded the car. I went upstairs to take a shower after jiu-jitsu class while my daughter sat down to eat. After my shower, I came down to eat and my daughter, now done with her dinner, went upstairs to get ready for bed. After she showered, brushed her teeth, and read for a while, my wife tucked her in and turned out the lights. As she lay in bed, from downstairs I could hear her every few minutes saying a single word. “Leaf,” she said and then some time would pass. “Leaf,” and some more time would pass. “Leaf,” she said again, until eventually she fell asleep. 

Robert Van Valkenburgh
Grappling With Divinity

To read my poetry and shorter writing, please visit Meditations of a Gentle Warrior and subscribe to receive my daily meditations in your inbox.